Introduction
In Islam, tourism or travel is seen as an activity that can have the value of worship, not just recreation. The Qur’an repeatedly encourages people to travel through the earth to observe the signs of Allah’s greatness and to learn lessons from past nations.

In addition, Prophet Muhammad (peace be upon him) gave clear examples of how a Muslim should behave during a journey, including when passing places that were punished by Allah, such as the valley of the Thamud people. This shows that tourism in Islam has spiritual, ethical, and educational dimensions.

The Meaning of Tourism in Islam
In Islam, tourism (safar) refers to traveling from one place to another with a purpose. However, unlike general concepts, tourism in Islam is not only about entertainment but also contains elements of worship.

This idea appears in the Qur’anic term sīrū (travel through the earth), which encourages people to use their minds, hearts, and senses to understand Allah’s creation.

Therefore, tourism in Islam can be understood as a journey aimed at:

• Reflecting on the greatness of Allah
• Gaining knowledge
• Learning from history
• Getting closer to Allah

The Purpose of Tourism in the Qur’anic Perspective
The Qur’an explains that travel has meaningful purposes.

• First, to observe the fate of past nations who denied the prophets, so people do not repeat their mistakes.
• Second, to understand the creation of the universe and reflect on the origin of life.
• Third, to open the heart and mind. Travel can help people better understand the truth and strengthen awareness.

Thus, tourism in Islam is not only worldly but also leads to spiritual awareness and stronger faith.

Wisdom and Benefits of Tourism
Tourism offers many benefits, both physically and spiritually.

Psychologically, traveling can reduce stress, remove boredom, and bring peace of mind. It also broadens knowledge and life experience.

Spiritually, travel helps people recognize Allah through His creation. Seeing the beauty of nature and the remains of past civilizations increases gratitude and awareness of Allah’s power.

In addition, travel trains patience, independence, and adaptability, making it a way to build strong character.

Ethics and Manners of Travel in Islam
Islam provides clear guidelines for behavior during travel.

First, the intention should be for good purposes, not for sinful acts.
Second, a Muslim must continue performing acts of worship, such as prayer and remembrance of Allah.
Third, one must maintain good character toward others and the environment, avoiding any harm or destruction.
Fourth, it is recommended to make more supplications, as the prayers of a traveler are special.

By following these manners, travel becomes not only enjoyable but also blessed.

The Concept of Tourism in the Qur’an
The Qur’an teaches a balance between worldly and spiritual aspects of travel. Tourism should not only be for leisure but also for learning and reflection.

Travel should produce i‘tibar (lessons). Therefore, ideal tourism should:

• Strengthen faith
• Increase knowledge
• Bring social benefits
• Protect the environment

This shows that tourism in Islam is productive and beneficial for both individuals and society.

Inspiration from the Stories of the Prophets
The stories of the prophets contain valuable lessons related to journeys and spirituality.

The journey of Prophet Ibrahim teaches complete obedience to Allah.
Prophet Musa shows perseverance in facing challenges.
Prophet Yunus teaches the importance of repentance.

Meanwhile, the journey of Prophet Muhammad, such as Isra’ and Mi‘raj, reflects a deep spiritual experience.

These stories show that a journey is not only physical movement but also a path toward spiritual growth.

The Prophet’s Message in the Valley of Thamud
An important example of travel etiquette is when the Prophet passed through the valley of Hijr, the land of the Thamud people.

He instructed his companions:

• Not to enter the place without fear of Allah
• Not to use water from that area
• To pass through quickly without staying long

He advised not to enter places of punishment except in a state of reflection and humility.

This teaches that historical sites in Islam are not just for visiting but for learning lessons. Tourism should lead to reflection, not just entertainment.

Conclusion
Tourism in Islam is an activity that combines worship, education, and spirituality. The Qur’an encourages people to explore the earth to learn, understand Allah’s creation, and strengthen faith.

By following the ethics taught by Prophet Muhammad, travel becomes more meaningful and brings blessings. It is not only a source of enjoyment but also a way to improve oneself and get closer to Allah.

In conclusion, tourism in Islam is a combination of physical, intellectual, and spiritual journeys aimed at achieving success in this world and the hereafter.

Source

Nagga, J., Asfar, K., & Dja’fara, S. (2025). Tinjauan konseptual berwisata berdasarkan perspektif Al-Qur’an: Integrasi ibadah dan rekreasi. Al-Aqwam: Jurnal Studi Al-Qur’an dan Tafsir, 4(2), 130–145. https://ejournal.iaingorontalo.ac.id/index.php/aq/article/view/2679

Hamim, K. (2023). Travel in Islam (A study of the concept of Sīrū in the Qur’an). Ulumuna: Journal of Islamic Studies, 27(2), 529–551. https://mail.ulumuna.or.id/index.php/ujis/article/view/785

Dakwah.id. (2019, 13 September). Adab traveling: Pesan Nabi di Lembah Tsamud. https://www.dakwah.id/adab-traveling-pesan-nabi-di-lembah-tsamud/